Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Saturday, August 31, 2019

Reading Log: Playing Catchup


The last few years have gone by much more quickly than I'd expected. I never stopped intending to write "Reading Log" entries for each book I finished, although I was developing a backlog even when I was blogging regularly. I've kept adding books to a shelf reserved for future articles. That shelf is overflowing. When I look at it, I honestly don't remember ever having opened some of them. The article below will be based on my memories and impressions of the books, and may contain wild inaccuracies at this point, especially as my brain exaggerates things I really liked or hated.

This is a meagre attempt at briefly acknowledging some of these books, largely so I can get rid of them and reclaim the shelf space. My original plan had been to go much deeper into each one.

Keep that in mind as this gets long. I wanted it to be even worse.



Anna Karenin by Tolstoy - this was part of my push to read some of the "classics" of literature. It was a slog. So many pages of rambling about farming techniques and the boring lives of the idle rich (who are nonetheless plagued by money problems - cutting back on the "idle" part would probably help with that).

My memories of Anna herself are that she's a horrible character. Completely selfish and irresponsible. The second-most contemptible female protagonist I can remember ever reading about. (First place will show up shortly.)

Finally, from the back cover of my Penguin Classics edition:

"In this tragedy of a fashionable woman who abandons husband, son, and social position for a passionate liaison which finally drives her to suicide..."

Dude, spoilers!

Nice use of the serial comma, though. All is forgiven.



Suicide Squad: Trial By Fire v1 by John Ostrander, Luke McDonnell, et. al. - I started reading comics when I was a toddler. For many years, all my favourite comics and characters were from Marvel. I had a massive Spider-Man collection, and lengthy runs of many of Marvel's other titles. Although I was well aware of DC and had a few hundred scattered issues of their books (compared to several thousand Marvels), I only really followed Teen Titans and special events like Crisis on Infinite Earths.

Suicide Squad hit the stands not long after I hit adolescence, just as I was outgrowing straightforward stories of good versus evil and was ready for some moral gray areas. Things don't get much grayer than Suicide Squad. It immediately became my favourite comic, a position it held until Hitman - another book with a thoroughly non-heroic protagonist - came along a decade or so later. Hitman and Suicide Squad were also two of the very few titles I kept when I sold the vast majority of my collection.

This is a compilation of the first few issues of the 1980s incarnation of the Squad, plus a few bonus features. It's a fine collection, and one I was surprised and disappointed to find on clearance at a comic shop. Too bad its cover reprints the cover from the second issue, not Howard Chaykin's striking art from the premiere.

Overall the comic holds up well, and is far better than the movie. Although the movie shares a basic premise and some story beats from Ostrander's original series (including Slipknot's attempted escape at Boomerang's urging, with the same explosive result), it was far inferior. The inclusion of Harley Quinn and the character assassination of Amanda Waller were mistakes. In the comics, although Waller will ruthlessly sacrifice her field agents for the sake of the mission, she's deeply loyal to and protective of the Squad's support staff. In the movie she personally slaughters a bunch of her own office staff for no good reason.



The Chrysanthemums and Other Stories by John Steinbeck - this is a tiny book. 58 pages, about three by four inches. I noticed it for a couple of bucks when I was browsing ABE.com, so I ordered it because it was a Steinbeck book I didn't have. My interest in Steinbeck resurged somewhere in the last few years, and I resumed gradual pursuit of my old goal of reading his entire output. At least the fiction. I'm not sure I'm interested in reading the travelogues.

In addition to the title story, this pocket-size edition contains Flight and The Murder. All three demonstrate Steinbeck's penchant for never giving anybody a happy ending. And although I'm far from "woke", as only mindless drones say unironically, even I found the gender politics of The Murder problematic. A quick Googling told me I'm far from alone.

I found a few oddball little collections like this over the years, short stories in varying combinations, often overlapping but usually containing a story or two I hadn't read yet. Then it occurred to me to check into the publication history, and I learned that all the stories were from The Long Valley, so I stopped accumulating samplers and bought that instead.



Not Dead Yet by Phil Collins - this is a terrific memoir. Funny, informative, and insightful. Phil exposes a lot of his own faults and failings, and comes off as immensely likeable.

Some of the anecdotes are gold. I especially liked the story of his being cut from George Harrison's All Things Must Pass album and later being teased  - and pranked - about it by Harrison himself.

Musically, my favourite member of Genesis is Tony Banks, the group's keyboard player and for many years primary composer. Tony doesn't come off as well in this book. Although it's clear that Phil likes and respects Tony, he doesn't gild that Tony can be abrasive and hard to work with. Mike Rutherford's memoir said the same, perhaps even more bluntly. (I read that one too, but don't own a copy, so it isn't on the shelf for me to discuss any further.)

My ownership of this book has a funny history. I don't think I even knew it existed when I stumbled upon cheap copies on ABE.com (where a lot of my books come from these days). I bought it, read it, enjoyed it very much, and gave it to a friend who I thought would appreciate it. Then a few months later I was given a brand new copy as a Christmas gift. I was glad to get it, because I was hesitant to part with the first one.



Beyond Freedom and Dignity by B.F. Skinner - I have no memory of reading this book. It's got one of my stickers inside the front cover, with my name, when and where I bought it, and how much I paid for it, and it's been highlighted, as is my wont when reading non-fiction (and sometimes even fiction). But when I picked it up from the stack to write this entry, I didn't remember ever having seen it before. That's going to happen a lot here.

I remember B.F. Skinner, certainly. I remember reading Walden Two (which may be further down the pile), and I remember writing a paper on him on the way to getting my psychology degree. I remember that some of his conditioning principles are quite interesting and useful for educational purposes, but potentially totalitarian if applied too broadly.

From a quick skim through the passages I highlighted and the first line on the back cover ("We can no longer afford freedom, says B.F. Skinner"), it's plain that we're crossing into totalitarianism here. Funny how so many people see nothing wrong with removing all sorts of essential freedoms from others - as long as they're the ones who get to decide who's restricted and how. Just as apocalypse stories are popular because everybody imagines themselves as one of the survivors, fascism fantasies always involve being one of the (very few) rulers, not one of the (very many) subjects. Skinner was just another wannabe tyrant.

Long ago one of my friends dismissively summarized libertarianism as, "Do whatever you want as long as you don't hurt me." I corrected him by saying that it's closer to, "Do whatever you want as long as you don't hurt anybody." This is why libertarians should, and often do, oppose abortion as a violation of the non-aggression principle. For Skinner, and other elitists who think their principles should be imposed on others, the non-aggression principle gets tossed out the window before the car leaves the driveway.



Super Freakonomics by Levitt & Dubner - the original Freakonomics caused a stir by suggesting that normalizing elective abortion reduces crime rates down the road, because many of those abortion victims would have grown up in circumstances that correlate highly with criminal activity. Levitt & Dubner went out of their way to insist that they weren't endorsing this, they were just observing the logical connection. There may be a technically valid point there, but it's still repugnant. It amounts to preemptive, speculative capital punishment. It's almost unbelievable that we now need to explain to some that it's wrong to kill people because of what they *might* do in the future, but here we are.

As for this sequel, once again I have no memory of having read it. That's not a good sign. I love books about unintuitive connections and surprising phenomena. Whenever I read something by Malcolm Gladwell or Nassim Nicholas Taleb, I bore the people around me with, "Hey, did you know...?" stories for a while afterward. Even skimming the back cover and table of contents for this one brings back nothing. That's a pretty good indication that there was nothing interesting there when I actually read it.



That Hideous Strength by C.S. Lewis - as with Steinbeck, my goal of reading all of Lewis's works plods along glacially. And again like Steinbeck, I make an exception: I have no interest in reading Lewis's early poetry, partly because he wrote it before becoming a Christian, and therefore before becoming relevant, but mostly because, well, it's poetry. Pass.

This book, Out of the Silent Planet, and Perelandra (amusingly referred to on the back cover of this book by the apparent alternate title "Voyage to Venus") together comprise Lewis's "science fiction trilogy." I usually dislike the entire sci-fi genre. I've never seen a single Star Trek episode or Matrix movie, and although I've watched Blade Runner repeatedly in hopes of catching a glimpse of what others enjoy about it, it just gets worse every time. However, I liked Lewis's trilogy. That may be partly because it's a playful, innocent form of science fiction. One of the books hinges on an interplanetary journey taken in a spaceship constructed in an English backyard garden, presumably using household tools and materials. It's like reading about the Backyardigans or Muppet Babies taking a voyage to the stars, and is clearly not meant to be taken seriously or analysed as to scientific plausibility. For these books, the allegories and spiritual messages are the point. And on that level, Lewis succeeds entirely.

I actually listened to the entire trilogy as audiobooks, and enjoyed them very much. I read along with That Hideous Strength as I listened, and noted passages in the audio that weren't in my printed copy. There's a preface by Lewis in which he acknowledges the abridgement "to a length suitable for this edition." I may continue to watch for an unabridged copy, if such a thing is readily available.

The entire trilogy blurs together now. I couldn't tell you now which story elements were in which book. I enjoyed it all, though, and appreciated the Christian themes throughout. There's a planet of unfallen inhabitants who are corrupted by a visit from Earthlings; the humans become the Serpent from Genesis, tempting the pristine creatures into sin. And one section was particularly creepy, with a cosmonaut trapped in a spaceship with a demon-possessed colleague who just kept staring at him and calmly repeating his name, over and over, until it nearly drove him to madness.



We The Living by Ayn Rand - and here we have that worst female protagonist mentioned earlier.

Ayn Rand is a complex figure. She had some good philosophical ideas, mostly around individualism, personal responsibility, and the immorality of socialism. This leads to many conservatives, especially young ones, admiring and referring to her. However, when you dig deeper -and it doesn't take far - you quickly see that Rand elevates individualism to selfishness and personal responsibility to condemnation of altruism. Her responsibly self-reliant citizen quickly becomes a sociopath. The conservative, especially the Christian conservative, soon has to part ways with most of her principles.

Rand herself was a thoroughly unpleasant person. In an appearance on Donahue she was cranky and unreasonable, insisting that anyone who questioned her was being rude and didn't deserve a response. This is an early prototype of the modern leftist tactic of accusing sane people of whatever bigotry or other heresy they can think of and urging that dissidents be silenced  ("deplatformed"). Her personal life was no better. She may have had the germ of some good ideas (I still have hopes for Atlas Shrugged, which is in both my to-read pile and to-watch folder of movies on a hard drive), but she should not be seen as any sort of role model.

On to the book. If Anna Karenin was a five out of ten on the selfish-and-irresponsible scale, Kira, the protagonist of We The Living, is a solid ten. She's utterly amorally pragmatic, with no concerns past what benefits her. The costs to those around her, those who for some reason care about her, don't matter, and "right" and "wrong" aren't relevant categories in her mind.

Kira is more than willing to use sex as a tool to manipulate the men unfortunate enough to cross paths with her, freely getting naked and swapping fluids at will. I'm pretty sure there's a word (maybe more than one) for women who barter access to their bodies for personal gain. Even stranger is that despite the frequency of her liaisons, I never had a sense that Kira took any pleasure or gratification in sex. It was just mechanical. She seems almost personally asexual but willing to broker her anatomy with all the passion of a salesman spreading open the pages of an encyclopedia for display to a prospective customer.

So, Rand wrote a book with an awful protagonist. Doesn't mean anything about her as a person, right? We don't think Vince Gilligan is a monster because he created Walter White.

Hey, what's this quote from Rand on the back cover?
"..it is as near to an autobiography as I will ever write....The specific events of Kira's life were not mine; her ideas, her convictions, her values, were and are."
Welp, I guess we're done with this one.



Thy Kingdom Comics by Adam 4d - I'm a big fan of Adam 4d's work. He's a contemporary C.S. Lewis. He's not saying anything revolutionary or new, but he's teaching Christian truths clearly, with humour, and accessibly enough to reach a broad audience.

Adam's comics are freely available online at https://adam4d.com/. I bought the book for the same reason I buy most of the books, movies, and music that I bother with these days: because I wanted to financially support his work. I bought extra copies to give away.

Fun side note: for a long time I thought he was just using a nickname, and when I told people about his work (which happened frequently), I pronounced his name as though he were a Star Wars robot: "Adam Four-Dee." Turns out his name is "Adam Ford."



Magical Mystery Tours: My Life with the Beatles by Tony Bramwell (with Rosemary Kingsland) - Tony Bramwell worked for the Beatles in varying capacities from the group's earliest days to the end, then went to on a long career behind the scenesd in the music industry. I assume this book holds to the rule of "with" authorship - Kingsland probably interviewed Bramwell, took notes as he recounted anecdotes, then went off and wrote the book with his direct involvement being minimal at most.

I wasted way too much of my life on the Beatles. One task yet remains, as I assemble and catalogue my collection of Beatles music, books, and memorabilia in preparation for liquidation. As a rule I no longer buy or read Beatles-related books, but for many years I bought and pored over every such publication I could get my hands on. I picked this one up because it was very cheap (oddly, it doesn't have one of my usual stickers inside the cover recording the details of its acquisition) and, frankly, I didn't remember who the heck Tony Bramwell was, so I was hoping for some new perspectives.

I wasn't disappointed. Bramwell (/Kingsland) offers up lots of fun insider stories. Not much sensationalistic dirt - he clearly still likes the Beatles and most of his colleagues in their entourage. There's one notable and entertaining exception. Bramwell makes no secret of his dislike for Yoko Ono and includes plenty of shots at her. That makes it well worth at least a skim for any Beatle fan.



Lectures in Systematic Theology by Henry C. Thiessen - just as it says on the tin. This book contains a thorough and rigourous systematic theology, covering the relevant topics in depth but in a style that's comprehensible to the layman. I can easily imagine using this book as a reference when leading studies on a wide variety of topics. The Scripture index at the back, listing every reference to any given Bible verse in the book's text, is especially useful.



Bone Volume One: Out from Boneville by Jeff Smith - this is a modern classic of the comic genre. My copy is a 2004 Scholastic printing, in colour. I think I bought this for my son to read when he was very young.

An earlier edition of this book gave me a great story from my days running a comic shop. For that alone it will always hold a special place in my heart.



Collected Works of Oscar Wilde, published in 1997 by Wordsworth Editions Limited - another artifact of my vague goal of reading the loosely-defined canon of western literature. Wilde is too prominent a name to ignore. The first oddity about this book is a typesetting error that runs throughout its 954 pages: somewhere in the process the apostrophe character was lost and replaced with spaces. "Can't" becomes "can t", "Dorian's" becomes "Dorian s." It's inexcusable for a publisher to have allowed this distracting, annoying error to reach shelves.

Wilde's writing is generally quite entertaining even now, over a century later. Almost every page contains a one-liner or two that's funny or insightful. I read this book with highlighter in hand, and found no shortage of targets.

Despite his own well-established hedonism, Wilde's writing often reflects the widely Christian culture of his day. It's taken for granted in the social backdrop in a way that would be foreign to most modern readers. However, Wilde goes horribly off the rails when he tries to write about Jesus directly. It immediately becomes obvious that although Wilde knows a little bit about Jesus, he does not know Him personally. The most egregious example is in the essay The Soul of Man Under Socialism:

 "And the message of Christ to man was simply 'Be thyself.' That is the secret of Christ."

No. A thousand times, no. Jesus did not come to Earth, be born of a virgin, suffer, die, and rise again to tell us to "be ourselves" (whatever that even means). He did it so that we can accept His sacrifice, embrace His salvation, and be forgiven of our sin so that we can spend eternity in His kingdom. Wilde's is a disastrously wrong belief that can lead nowhere except Hell.

Nothing else Wilde wrote could possibly matter in the slightest if he left this life with such a heretical view of Christ. I hope he repented before then.



Holy Lands: One Place, Three Faiths from Life books, no credited author(s) - another one I barely remember. This was published in 2002 by a western journalism company, so I would expect it to be an apologetic for Islam. A new skim appears to support that expectation. An article on the Koran ends with:
"As with the Old Testament, there is violence, sometimes meted out in Allah's name, but the Koran more often urges mercy and compassion."
The dangling participle, demonstrative of the writing skill I expect from "professional journalists," leaves it unclear whether the Koran contains more exhortations to mercy and compassion than does the Old Testament, or the Koran encourages mercy and compassion more than it encourages violence. Either way I doubt the claim.

The introductory paragraph on Christianity demonstrates a view of that faith that is so incomplete as to be laughable. Presented sentence by sentence with commentary interspersed:
"In Israel, 2,000 years ago, a child was born to a Jewish couple."
First of all, what is that first comma doing there? More importantly, Jesus was not born to a "Jewish couple" unless they consider God Jewish. He was borh to a Jewish mother and into a Jewish home, but this sentence subtly asserts that Joseph was His biological father and the virgin birth is a myth.
"Jesus grew to be a charismatic preacher, gathering disciples as he went."
[SIC] throughout because of not capitalizing pronouns referring to Jesus, but that's admittedly a stylistic decision. Other than that, this sentence is unobjectionable, if a little minimizing.

"This Son of God performed miracles, they said: raising the dead, calming these waters of Galilee."

"They said" is subtle but pernicious, encouraging the reader to reject these claims.
"Jerusalem's authorities, perceiving a threat, had Jesus executed."
Fine.
"His followers, taking up the cross, built the world's largest religion in his name."
That's it. Not a word about the Resurrection. Not a word about sin, repentance, or salvation. Not one iota of what Paul considered of primary importance (I Corinthians 15:1-5). This is Christianity as mere philosophy, which is no Christianity at all.

I'm sure Islam is given just as skeptical an introduction, though. Let's take a look:
"More than 1,300 years ago, a man in Mecca was visited by the archangel Gabriel and received an extraordinary gift: the word from Allah, the one God."
Stated as fact, no qualification.

Welp, I guess we're done with this one.



Bizarre Phenomena - Reader's Digest books, no credited author(s) - a worthless compilation of pseudoscience and urban legends. If you're looking for a book that suggests the Loch Ness Monster just might be in there somewhere, based on long-discredited photos, this is for you. Dishearteningly, my local library has a copy of this on the shelf. In the Science section.



Being Born and Growing Older: Poems and Images Arranged by Bruce Vance - this, as the title suggests, is largely a collection of poetry, and I don't like poetry. I've owned it since the days when I would sweep up any and all books on religion (and several other topics of interest) that I found in library book sales, flea markets, or other cheap sources. In a mental Freudian slip I misread the title as "Being Born Again and Growing Older" and assumed it was about aging as a Christian. Nope.



Enough rambling. Here's a picture of the bookshelf that housed all of these. And still a bunch more.




Sunday, May 14, 2017

Reading Log: Gonzo Dylanology

I'm encouraging anybody who's ever met me, heard me or even seen me, to get in on the action and scribble their own book. You never know, somebody might have a great book in them. -Bob Dylan

 If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God. - I John 4:15 (NIV)


Time for another confession. Despite my credentials as a music nerd with a major in the sixties and post-doctoral research in the seventies, I was never a big fan of Bob Dylan. I'm aware of his work, and acknowledge and respect his contribution to the canon of modern music, but his stuff just never did much for me. His collaborations with George Harrison were his only works that really interested me.

Dylan's far from alone in that category. There are many "major artists" whose work hasn't held my interest beyond an overview of their catalogue. The Doors, The Rolling Stones, Elvis, Jimi Hendrix, Queen, U2, The Grateful Dead, Janis Joplin - I'm familiar with all of them, and have their work in my collection, but rarely listen to them for fun.

In the eighties and early nineties, I knew Dylan primarily as a source of comedy. Unfortunately, he tended to come off as the butt of the joke, not as a conscious participant. "Conscious" has more than one meaning that works in that sentence.

I was watching live, and probably taping it, when Dylan went into a fugue state while receiving a lifetime achievement award at the Grammys. Thanks to the magic of Youtube, that moment has been preserved for global posterity right here. Saturday Night Live did a great Dylan bit shortly thereafter, with Dana Carvey as Dylan and Mike Myers as his interpreter, Tom Petty, but it doesn't  seem to be on Youtube and NBC's site doesn't acknowledge that a world beyond the U.S. border exists, so forget them.

In 1992, Dylan appeared on David Letterman's 10th anniversary special. This was toward the end of my seven-year streak of not missing a night of Letterman, so again I was watching, and probably taping. It was hilarious. Paul Shaffer had assembled an amazing band that included Steve Vai, Doc Severinsen, Carole King, and Mavis Staples among its dignitaries. Dylan came onstage, and this huge rock orchestra started into Like A Rolling Stone (a song I probably didn't know at the time). The band was rocking and grooving as Dylan stepped up to the mike and... proceeded to mumble incoherently for a few minutes. He just made vaguely rhythmic nasal sounds, occasionally punctuated by "DIDEN YEWWWW" or "HAWDZIT FEEL" (my best guesses, based on phonetics). Youtube to the rescue once again - you can watch it here.

I recently read Paul Shaffer's 2009 memoir, We'll Be Here For the Rest of Our Lives (a candidate for a future Reading Log entry). He confirms that Dylan was disengaged and uninterested, sometime not bothering to sing at all during rehearsals. Shaffer was just grateful that Dylan came through for the actual show, although he calls the performance "a more than decent 70 percent."

In recent years I decided to check out Dylan's explicitly Christian albums, from his "born again" phase. Until then I only knew of this work from the mocking of critics, notably "Serve Yourself", John Lennon's childish response to "Gotta Serve Somebody". I listened to the three albums, Slow Train Coming, Saved, and Shot of Love. The only songs that really stuck with me as a whole were Solid Rock and In The Garden, and the latter was significantly improved in the live version found on the bootleg album Rock Solid, which I also added to my collection. I talked about hearing these albums a bit way back in this entry, over eight years ago. Not a bad followup turnaround time by my standards. (I started working on this article in 2014.)

Dylan was far more explicit about his newfound faith than I had expected. These albums weren't the least bit subtle. He was preaching a message of fire and brimstone, warning listeners that only Jesus saves. As is often the case for me and Christian music, although I didn't care for the music, I loved a lot of the lyrics. Saved, the second album, struck me as much more strident than the first. Jody Beth Rosen described Saved well: "It’s as dogmatic as they come, and it’s Jesus-fearing, and unlike other Dylan records its prediction of the apocalypse cannot be interpreted as anything other than what it is."

Dylan's Christian walk seemed to have followed a path similar to my own. Even after surrendering to Christ I was briefly a weak universalist, followed by a season of legalism before settling into a more relaxed attitude that I would have earlier seen as complacency.

This music made me want to know more about Dylan's personal story. I wanted to learn how God lit this fire inside him. I wanted to hear his testimony. Unfortunately, it was at this point that I learned that Dylan is a notoriously closed book to interviewers and would-be biographers. A detailed account of his spiritual journey would not be easily forthcoming. He granted only a few interviews that touched on the subject, many of which are linked on Dylan Devotional.

I was discussing this with a co-worker who's a far bigger Dylan fan than me. He loaned me a couple of Dylan books from his extensive library, hoping they'd help satiate my interest, as well as a copy of Infidels, which my friend considers something of a coda or postscript to Dylan's overt born-again period.

Thus, we come at last to the reason why this entry is a Reading Log. However, it's an unusual one in that I usually actually finish a book before writing about it.

The borrowed books - which, as is my wont, I've kept for way too long - are Sam Shepard's 1977 Rolling Thunder Logbook and Robert Shelton's 1986 No Direction Home: The Life and Music of Bob Dylan.  The former was intended to give me insight into Dylan's mid-seventies life, and the later is a straightforward biography.

I think I read most of the Rolling Thunder Logbook, maybe even all of it, but I didn't care for most of it. It's written in the "gonzo journalism" style that Hunter S. Thompson popularized and his colleagues at Rolling Stone ran with. The style is marked by being disjointed and full of pretentious literary allusions, many of which consist solely of mentioning the names of better writers. Here's an arbitrarily chosen sample passage - this is a complete section / chapter / piece entitled "Hotel Crypt":

It's not long before the nucleus of us takes its shape. Who's who in the
galaxy of things. A small band with all the implications of the Big One. The world we slide through like it's never there. But now it seems reversed. Like we're not there and all around us life is going on about
its business. Waitress serves and goes back home. Back to REAL LIFE.
Back to MOM and DAD or KIDS and HUSBAND or both or all. And us sitting. Us sit eating crab legs in a hotel crypt.
This is typical of the book. Lots of simple declarative sentences, often lacking subject, predicate, or both. If 184 pages of this appeals to you, then I can unreservedly recommend this book. I might also recommend any of several twelve-step programs. This is not to say that the book is entirely without charm.  I particularly enjoyed the account of Dylan deciding partway through a play that he found the content offensive and shouting all the way out of the theatre, thoroughly disrupting the proceedings.

Shelton's book is a traditionally structured biography. I've read hundreds of similar books about dozens of different artists (I probably have 50 biographies of various Beatles alone), but had never invested the time in Dylan to have read one of his. And I still haven't, really. At some point it occurred to me that just because I enjoy someone's work doesn't imply that I should care where they went to elementary school, how many siblings they had, or when they lost their virginity. That's when I stopped reading most biographies. Not all, by any means, but these days I generally need to have some particular interest in the subject or some time to kill to bother reading any sections that could be headed "The Early Years."

I checked the index for Beatles mentions and skimmed a few passages, but in Dylan's case I'm really only interested in the story of his faith. I want to know how it grew to the point where he felt the need to express it so boldly, and more importantly why he stopped. Maybe it's as simple as Larry Norman's account: the audience didn't like it and told him to stop.

Unfortunately, Shelton's book stops short of the period in Dylan's life that interests me. Despite being published in 1986, Shelton's narrative disappointingly ends in 1977. An epilogue mentions only that Dylan had converted to Christianity, offering no further insight.

Perhaps tired of being constantly on the defensive, Dylan was reluctant to discuss his faith. He spent much of a 1984 Rolling Stone interview declining to explain his beliefs.

Dylan upset some moral conservatives in that interview by refusing to condemn abortion, dismissing it as "not an issue". As both an Evangelical Christian and an ardent pro-lifer (two separate matters, despite popular perception; my opposition to abortion is not primarily a matter of religious belief, and predates my conversion to Christianity), I think I get what (I hope) he meant. In a very real sense, abortion is not a root problem, just as theft or lying are not root problems. Sin is the root problem. In that light, theft, lying, and abortion are only symptoms.

The interesting question for me is where Dylan's faith journey wound up. That same Rolling Stone interview mentions that he was by then affiliated with an "ultra-orthodox Jewish sect", implying that he no longer held the New Testament in such lofty regard, and that his son had a bar mitzvah. Paul Shaffer's book seems to support this, noting that he's had to schedule some collaborations with Dylan around the Sabbath. Dylan may have reverted to straightforward Judaism, or adopted a Messianic Jewish faith.

The Infidels album offers few clues. It contains several songs touching on Biblical themes, but no Saved-style overt declarations. Neighbourhood Bully and Man of Peace seem to be about Israel and the Anti-Christ, respectively, but beyond being in favour of the former and opposed to the latter contain no particular insights into the specifics of Dylan's beliefs. I and I, personal favourite track on the album, has been seen as an allegory for Israel. Union Sundown is a surprisingly right-wing statement for someone in show business, but despite their frequent conflation, conservative politics and evangelical beliefs don't necessarily move in lockstep.

Muddying the waters, if Dylan had indeed renounced Christianity, it would be reasonable to expect him to have abandoned the explicitly evangelical songs he wrote and recorded on the "born again trilogy". However, the index of tracks performed live on Dylan's own site show that he continued to feature his gospel material in concert for many years afterward.

For a few years Dylan hosted a radio show called Theme Time Radio Hour. In 2006 he did an episode on the theme of the Bible. Lots of great old gospel blues. Interestingly, when he was naming books of the Bible early in the episode during the explanation of the theme, he included apocryphal / deuterocanonical books (e.g., Maccabees) in the list.

That program, the only episode of Theme Time Radio Hour I've ever heard, showed me a side of Dylan I'd never really considered. I'd long thought of Dylan as somewhat foggy and addled, possibly due to the cumulative effects of marijuana use. However, in that show I heard something new in him: a sense of humour. Now I think Dylan is well aware of his image as a doddering space cadet and is probably quite amused by it. He's willing to play up that image to maintain both a mystique (how can someone that burned out write such insightful songs?) and a distance from his audience, which has probably been necessary for him to maintain anything resembling a private life. Similarly, since getting past the stage of zeal of the recently converted, Dylan is probably content to let people speculate about his religious beliefs. It may even entertain him.

One interesting note - believers generally want to pass our faith on to our children. Although I've never head any explicit declarations of belief from Jakob Dylan, at least two Wallflowers songs touch on religious subjects: "Hospital for Sinners" and "First One in the Car", both from the 2012 album Glad All Over.

"Hospital for Sinners" is about the oft-forgotten truth that a church is "a hospital for sinners - ain't no museum of saints." It offers a vague but positive assessment of churches, concluding that "you ought to be in one." Referring to "statues and apostles, and other Godly things" implies that the churches described aren't all necessarily Protestant, but it certainly doesn't sound like a synagogue either.

The theology of "First One in the Car" is even less definite, but it's clear that the speaker is concerned with spirituality, even if that concern is only a nagging sense that prayer is sometimes appropriate ("I ain't superstitious, but it's making me nervous - now shouldn't we at least say something first?"). The song's refrain, however, actually contains a perfectly good prayer: "May God be the first one in the car, may He be the last one out of ours." The speaker is embarking on a new chapter in life, the nature of which is hinted at but not spelled out. Asking for God's presence and guidance in that sort of situation is to be expected from people of most faiths. I've heard a lot of prayers over the years that included variations of "Lord, please be with us as we..."

The bottom line regarding Bob Dylan's current religious beliefs is that we don't really know, presumably because he doesn't want us to. And that's fine. It's not my job or any other mortal's to judge the state of his soul. I certainly hope that he's got a saving faith in Jesus Christ, in keeping with Paul's statement about Christian conversion during his trial before King Agrippa: "I pray God that not only you but all who are listening to me today may become what I am" (Acts 26:29, NIV). Whether he does or not, some of the music he created from 1979 to 1981 has no doubt blessed and encouraged many believers all over the world.


Enough rambling. Here's a picture of something that happened in my kitchen.



Wednesday, February 26, 2014

Arizona Governor Vetoes Anti-Slavery Law


Yes, opponents of the proposed law that just got vetoed in Arizona claim it's all about civil rights. It would have protected the rights of business owners to refuse to engage in transactions that they found morally offensive on the grounds of objecting to homosexuality. A photographer could have refused to photograph a gay wedding, or a baker could have refused to bake a cake with icing pictures of two grooms, or a printer could have refused to print flyers advertising a pride rally.

Now they can't. There have already been test cases where homosexual couples wanted to force businesses to provide services at their "weddings". Now, in the state of Arizona, there is no question. If a homosexual wants a business to provide a service, they must.

Never mind that any successful service business occasionally turns away prospective clients for any number of reasons. Never mind the concept of freedom of association. If you own a business in Arizona and a homosexual says "jump", you ask, "how high?" or spend your foreseeable future in court, where you are now guaranteed to lose.

If a business owner cannot refuse to serve a client, that business owner is not free. You could even say they are no longer the owner. They are a mere servant of the state and their new homosexual masters.

This is slavery.


There is one depressingly amusing upside to this debate. All the commentary on this law assumes that religion is the only reason one might object to "alternative" sexual lifestyles. I often see the same view expressed in abortion discussions: if you're opposed to abortion, it must be on religious grounds. The idea that one might have moral convictions that are not grounded in religion is anathema to pro-gay and pro-abortion sides.

Yet, atheists (who share a large Venn diagram space with the pro-gay and pro-abortionist groups) act deeply offended when theists explain that without an objective external source for morality - i.e., God - what you call your morality is essentially a cluster of personal preferences that can't really be logically justified.

So, they claim that they can have morality without religion. But when someone raises a moral objection to something they like, it's assumed that religion is the only possible reason for doing so.

In other words, religion isn't necessary for morality when they don't want it to be, but it is when they do.

It's refreshing to see this hypocrisy on such blatant display. I just wish more people could see it.

"Satan, who is the god of this world, has blinded the minds of those who don’t believe." - 2 Corinthians 4:4 (NLT)

Enough rambling. Here's a picture of a tower my son built from Lego (R) brand building bricks, as the lawyers insist on calling them. Note Spider-Man bursting forth from the microwave.





Saturday, December 21, 2013

Just For The Record


The more I hear from him, the better I like him.

Enough rambling. Here's a picture of the picture I already posted, because it bears repeating.


Thursday, December 12, 2013

Turns Out The Batusi Is Not The Sign For Anything


It's probably wrong that I think this is hilarious:

JOHANNESBURG, South Africa - A man who provided sign language interpretation on stage for Nelson Mandela's memorial service, attended by scores of heads of state, was a "fake," the national director of the Deaf Federation of South Africa said on Tuesday...sign language experts said the man was not signing in South African or American sign languages and could not have been signing in any other known sign language because there was no structure to his arm and hand movements.
I used to think finding stuff like this funny made me a jerk. Now I realize it's just a symptom of the underlying condition.

I need to update my will. I hereby request that at my funeral, somebody who doesn't know sign language should stand up at the front making random gestures as people speak. Rudeness is encouraged. If at all possible, work the Macarena in there somewhere.

We can only hope this episode inspires a new fad on Youtube: superimposing fake sign language interpreters at famous speeches. Imagine having someone standing to the side looking like they're playing charades and/or having a petit mal seizure (a fine line, that) as Reagan talks about tearing down this wall, or King talks about having a dream this afternoon (it's always a good idea to catch a nap before giving a big speech), or Obama lies through his teeth and says you can keep your plan if you like it, or Walter White proclaims himself The One Who Knocks. Internet, make this happen!

The Gettysburg address would be a good one, but for some reason I can't seem to find it on Youtube. With all those people gathered to hear the president's big speech, you'd think somebody would have brought a camcorder.

At first I assumed that this was a prank that got way out of hand. Maybe the guy was one of Johnny Knoxville's buddies, or one of Ashton Kutcher's Punk'd accomplices. Maybe the ghosts of Dick Clark and Ed McMahon are orchestrating bloopers and practical jokes from beyond the grave. The fake signer probably thought that surely somebody would call him out before the event actually got rolling. It wasn't until showtime that he finally decided between fake sign language and an homage to Garrett Morris's assistance for the hard of hearing.

Or maybe it was a wacky misunderstanding, like that time a cab driver got shanghaied into appearing on the BBC as a computer expert.

But no, turns out this isn't the fake signer's first time to the rodeo:

The man also did sign interpretation at an event last year that was attended by South African President Jacob Zuma, Druchen said. At that appearance, a deaf person in the audience videotaped the event and gave it to the federation for the deaf, which analyzed the video, prepared a report about it and a submitted a formal complaint.

Seriously, guys, checking references isn't a bad thing. Next time at least Google the name of your prospective hire.

At least this kind of thing is too ridiculous to be a widespread problem, or even a regional one.

Wait, what?
 Bogus sign language interpreters are a problem in South Africa, because people who know a few signs try to pass themselves off as interpreters, said Parkin, the principal of the school for the deaf. And those hiring them usually don't sign, so they have no idea that the people they are hiring cannot do the job, she said. "They advertise themselves as interpreters because they know 10 signs and they can make some quick money," said Parkin.
This reminds me of Marge Simpson's plan to give piano lessons despite not knowing how to play the piano: "I just have to stay one lesson ahead of the kid."

I have a nephew who lives in South Africa. I wonder if he can account for his whereabouts on Tuesday. Assuming he wasn't involved in this fiasco (which is probably the case, given that he's seven), I have a moneymaking suggestion for his future reference.

This situation has only gotten funnier / more disturbing as more information has come out:
The man accused of faking sign interpretation while standing alongside world leaders like U.S. President Barack Obama at Nelson Mandela's memorial service said Thursday he hallucinated that angels were entering the stadium, suffers from schizophrenia and has been violent in the past.

Thamsanqa Jantjie said in a 45-minute interview with The Associated Press that his hallucinations began while he was interpreting and that he tried not to panic because there were "armed policemen around me." He added that he was once hospitalized in a mental health facility for more than one year....

Asked how often he had become violent, he said "a lot" while declining to provide details. Jantjie said he was due on the day of the ceremony to get a regular six-month mental health checkup to determine whether the medication he takes was working, whether it needed to be changed or whether he needed to be kept at a mental health facility for treatment.... He said he has previously interpreted at many events without anyone complaining.
...

......

......... Anyway, that's a thing that happened.



As for Mandela himself, I have no opinion. I used to think he must have been a great hero, because Rolling Stone magazine said so. There were even songs about him, and surely bad people never have songs about them released on major labels. However, in accordance with 1 Corinthians 13:11, I've long since stopped blindly believing what the media tells me. The death of my former liberalism was the inevitable result.

My travels around the Net leave me unsure what to think of Mandela. Sorry, no links because I didn't keep track. However, you can probably type "Nelson Mandela" into a search engine as easily as I can, or even easier since you can just copy and paste it from where I just typed it. Looks to me like he was a communist sympathizer (at least), explicitly refused to renounce violence while in prison, and didn't even qualify for any sympathy from Amnesty International.

Standing up against Apartheid is certainly a huge point in his favour. He also seemed to keep things pretty peaceful once he was in power. If there was a lot of revenge-fueled racial violence in post-Apartheid South Africa, it's been kept pretty quiet (which is a distinct possibility).

However, Mandela was also a mover and shaker within the ANC, which has used some pretty questionable tactics over the years. I have a hard time endorsing the organization that invented necklacing. The enemy of my enemy can still be pretty reprehensible.

I was discussing this uncertainty with a friend who said, "You have to respect his spending 27 years in prison."

I replied, "Manson's been in longer than that. You may want to chose a different yardstick."




Enough rambling. Here's a picture of the patio stones in my back yard.


Friday, June 21, 2013

Reading Log: A Farewell To Ebert


I had already intended to write this entry well before Roger Ebert passed away. When he died, I figured that was the perfect time to finally get it written up and posted as something of a tribute. Several weeks stretching into months later, here it is. Such is my sense of time.

This entry is a Reading Log because the shelf full of books I've purchased and read but not yet written about includes a copy of Roger Ebert's Movie Yearbook 2004. I don't know where or when I got it. Probably a library book sale several years ago. I've been putting adhesive labels with my name and date of purchase inside every book I've bought for quite some time now, and it doesn't have one. I also don't remember when I read it. I know that shelf includes books that I read at least as far back as early 2009.

So, yeah, I'm pretty far behind on Reading Logs.

I bought this book for two reasons. I like movies, and more importantly, I like books that are divided into lots of independent sections, so that they can be picked up and flipped open to a random page, read for a minute or two, then put down again. I read at a lot of times when most people don't. While eating, while brushing my teeth, while drying off after a shower, etc. Novels don't lend themselves to such segmented attention. Magazines, encyclopedia-style reference books, and anything with the words "bathroom reader" in the title work much better.

I have a few of Roger Ebert's books. Besides the Movie Yearbook 2004, I have the 1985 and 1991 editions of his Movie Home Companion, and a copy of The Great Movies. I read the 2004 book the same as all the others. I started by looking up my favourite movies, then some of my least favourite, then just by random reading. Each one also got at least one complete read-through.

I took particular interest in The Great Movies, reading through it and considering whether I wanted to see each of them (assuming I hadn't already). I did the same a while back with IMDB's top 100 rated movies. Those lists led me to a few films I was very glad to have watched (e.g., Network, Seven Samurai, Taxi Driver) and a few that made me want the three hours of my life back (e.g., Apocalypse Now - if you place any value on your limited time in this life, don't waste a moment of it on the extended "redux" edition).

On that note, it's a cultural wonder that we live in a time when pretty much any movie ever released (and a few that weren't) is available to me virtually immediately. It's a far cry from the days when I'd read about some obscure horror film in Fangoria and have to either scour independent video rental stores for it (chains were always a waste of time), mail-order it at exorbitant cost, or resign myself to doing without.

If it sets you at ease, feel free to assume that by availability I'm referring to such modernities as Netflix, video-on-demand, and hundreds of cable channels that cater to every taste. The facts that my fibre-op connection can pull down 700 megs of data in no time flat (9.5 MB/second sustained!) and that I've modded my Wii to include a video player that can stream files across my wireless network may have nothing to do with it.

I always enjoyed watching or reading Roger Ebert's movie reviews. I started watching him and Gene Siskel on PBS many years ago. They were on late Sunday nights, sometime either before or after Monty Python. I started watching just for the chance to see movie clips and previews, a rare treat in those days when the Internet was barely a gleam in Al Gore's eye. Before long I hoped every episode that Gene and Roger would argue, and finally started paying attention to the reviews themselves.

I'm usually not interested in whether a reviewer actually likes whatever it is they're reviewing. The key is why they did or didn't like it. The body of the review is far more important  than their final verdict, be it expressed in stars, points on a scale, or thumbs. It's always possible that a reviewer may have a general dislike of a genre or style that the reader will enjoy.

A former co-worker and I used to discuss movies, using one another's opinions as a guideline whether to see a given film. If he liked it, that was reason for me to avoid it, and vice versa. We reached this conclusion when I told him although I had liked 28 Weeks Later overall, I hated the incredibly stupid scene when a low-flying helicopter's blade was used as a zombie-decapitating weapon. His response: "That part sounds awesome!" At that moment, we both knew we had no common ground.

As for Ebert himself, I enjoyed his writing. The man definitely knew and loved film, and spoke with a great deal of authority in that realm. As a philosopher and theologian he made a great movie reviewer, but we'll come back to that. His website, which has lived on in his absence, was and is an excellent resource. I just went there to get affirmation of my suspicion that the movie adaptation of World War Z is an artless, souless chunk of commercially safe garbage, and was not disappointed. My favourite part of the site was always Movie Answer Man, which Ebert stopped doing over a year before his death and which seems to have died with him.

I don't think I would have liked Roger Ebert much on a personal level, and I'm quite sure he wouldn't have liked me, which does not reflect poorly on him. I found him arrogant, both when speaking of film, where he was an authority, and everything else, where he was not. He regularly condemned philosophical or religious certainty with absolute certainty, never seeming to notice the irony of that all-too-common position.

He was a good writer, though, and no matter how much I disagreed with his positions, the expression was consistently thought-provoking and worth reading. He would even engage his critics in the comments sections, not with shouting but with discussion of ideas. That's rare, and his loss brings the Internet's average level of discourse down a notch or three.

He had other very admirable qualities. He clearly loved his wife, and faced the adversities toward the end of his life with amazing dignity, grace, and humour.

I've read a lot of Ebert's writing, and the one non-movie article that best encapsulates what I've said about him is one written toward the end of his life: "How I am a Roman Catholic", in which he explains at length that, contrary to his claim, he wasn't. The quotations that follow come from that article.

Ebert liked the ritual and traditions of the Catholic church, and did a good job of internalizing some of the social and moral lessons that the nuns taught him in childhood. Some of those social lessons are dubious. I don't see where the Bible (as opposed to the Catholic church - feel free to mentally add "Roman" in front of "Catholic" for the remainder of this article) endorses labour unions. In fact, Matthew 20:1-15 undermines the rhetoric I've endured from labour unions to which I've been forced to belong (union shops where if you want to work, you have to sign the card). I'm rooting for right-to-work legislation in Canada. In Orwellian fashion, Canadian unions argue that such a law would infringe on the right of workers to organize, when in fact it would only give them the right not to.

But I digress. Back to Ebert's article.

So Ebert liked some aspects of the Roman Catholic church. He had the courage to profess an essentially pro-life position on abortion ("My choice is to not support abortion, except in cases of a clear-cut choice between the lives of the mother and child. A child conceived through incest or rape is innocent and deserves the right to be born."), but through some cognitive dissonance refused to admit it and follow through ("I support freedom of choice."). At other times he resorted to the standard squishy if-you-don't-like-abortion-don't-have-one position. One could reply, using precisely the same logic, that if you don't like abortionists being shot, then don't shoot them.

A textbook cafeteria Catholic, though, he rejected the position of the Church when it became personally convenient or trendy, notably on matters of sexual ethics ("Is homosexuality a sin? ... My feeling is that love between consenting adults is admirable. The commandment about not coveting thy neighbor's wife had more to do with concepts of property in Old Testament times...").

However, his original premise of explaining his Catholic status goes out the window near the end: "I consider myself Catholic, lock, stock and barrel, with this technical loophole: I cannot believe in God."

Um.

You simply don't get to call yourself a Catholic, or any other sort of Christian (of which Catholics are a subset), or any other sort of theist (of which Christians are a subset), if you cannot affirm a positive belief in God. Atheism or agnosticism place you outside these particular camps.

At this point, if this blog had more than five readers on a good day, I'd anticipate a reply in the comments accusing me of being "judgmental" (or maybe "judgemental"), probably quoting Matthew 7:1 out of context, thereby completely missing the point Jesus was making.

Observing that a person is not Catholic if they don't believe in God is no more judgmental than observing that a person is not a vegetarian if they have steak for supper twice a week. Enjoying the rituals and traditions doesn't make someone Catholic, any more than enjoying wearing white coats would make them a doctor. The word "Catholic" actually means something, and like any title, it comes with costs, responsibilities, and certain minimum requirements.

There are many reasons why I am not Catholic, most of which have to do with the elevation of human traditions to the level of doctrine. That said, even if I grew up in and still attended a Catholic church, I would understand that I do not get to apply the label to myself. I am not Catholic, and cannot be so unless I accept Catholic doctrine and teaching. The only reason to cling to an undeserved label or title is to cheapen and weaken said title, to damage its brand value.

Nancy Pelosi is a superb case in point, hiding behind the skirts of falsely claimed Catholicism while proclaiming abortion "sacred ground". And not just any abortion, although she likes 'em all, but late-term abortion, which makes even many pro-abortionists uncomfortable. The woman is either completely deluded, or deliberately slandering Catholicism.

But I digress. Back to Ebert.

He was a good writer and a fine film critic. I still read "his" website, but not nearly as often. Eventually I expect it'll become a website that I used to read.


Bonus fun fact: Blogger's spell checker sometimes flags the words "movie" and "movies" (but bafflingly, not always), which means there's a lot of red on my screen as I type this.


Enough rambling. Here's a picture of something else my wife cooked and ate during her Year of Shrinking, during which she shed just shy of 100 pounds. I don't know why she photographed this, but there it was on the memory card.


Thursday, February 16, 2012

Springtime Comes Early

Today the skies are bluer in Canada. The clouds are fluffier, puppies can resume wagging their tails, the flowers can bloom again (in a few months, one presumes), and the coffee at Tim Horton's tastes a little better. Our long national nightmare is over. Last night I learned that I've been living under the crushing thumb of tyranny for the last decade or so. My goodness, I had no idea. Forget minor inconveniences like ethnic cleansing in Darfur - after listening to last night's speeches, I now understand that firearm registration was the true injustice of our time. Who knew?

Before we continue, a couple of housekeeping items. First up, I've written about my position on firearm registration before, and it hasn't changed. I'm in favour of it, because I'm in favour of firearms licencing and there's no effective way to separate the two. I've explained that before, and won't be doing so again here. I'm not particularly enthusiastic about registration, but understand its necessity. Bear in mind that I like guns - rabidly, by Canadian standards. I have a firearms licence that I carry in my wallet at all times, because you never know when you might need it. I believe that an armed society is a polite society, understand that violent crime rates drop as concealed carry permit holders increase (and more importantly, why), and am generally as big an all-round supporter of the moral right of law-abiding citizens to bear arms as you're going to find. This makes me something of an enigma on firearms matters, with various aspects of my position outraging zealots on both sides. So be it.


I'll also give advance warning of some language in this article that's a little harsher than I usually use. I figured the joke was worth it, especially since there aren't many in this post. The harsh language is nothing you can't find in the King James Bible. Oh, and I engage in a little comic-strip cussing in point 12, in case that kind of thing is too intense for your sensibilities. Be forewarned.

On to the actual topic at hand.


Canada's Parliament last night voted to pass a bill to eliminate the requirement to register non-restricted firearms, which means most rifles and shotguns. That's fine. Politicians bicker and laws change all the time, and the logical or reasonable position doesn't always carry the day.

My problem isn't with the outcome of the vote, which barely merits a shrug. My problem is that I made the mistake of tuning in the Parliamentary access channel last night, and heard some of the speeches given before the vote. Some Tories (members of the Conservative party, my usual philosophical compatriots) spoke on why the long-gun registry needed to be eliminated, and I can't remember the last time I endured such a pathetic litany of hyperbole and lies.

As a firearms enthusiast, I've made a point of educating myself on Canada's firearms laws. For the most part, they're pretty straightforward. There are some complexities and a couple of jaw-dropping idiocies (mostly loopholes) buried deep in the annals of the Firearms Act. Honest, good-faith arguments can be made against parts of the Firearms Act, but that's not what happened last night. I hate seeing bad arguments used even when I agree with the speaker's point, so listening to sheer babble about a topic on which I'm ambivalent tends to push me toward the opposite side from the speaker.

There are real arguments to be made, using real facts and logic, against long gun registration. There's no need to engage in the time-honoured rhetorical technique of Making Crap Up, but that's precisely what the empty suit opponents of registration did last night. Let's enumerate the lies and absurdities for the sake of my mental organization, which needs all the help it can get.


1. I heard a member of Parliament complain that he knows someone who was never sent notification that it was time to re-register his long guns, and so he "became a criminal" without doing anything wrong. OK, without knowing anything else about this claim, let's play fact-and-logic-check.

Q: How often does a firearms owner have to re-register their non-restricted firearms?

A: Never. Registration is a one-time process, valid for life. As long as you do not allow your firearms licence to expire - which results, logically, in your registration certificate being invalidated - you never need to re-register non-restricted firearms. Oh, and letting your licence expire while you still own firearms will still be a federal offense, even after registration is gone.

Q. OK, so let's say I let my licence expire and will eventually need to re-register. Will someone let me know?

A. Yup. By the time your licence expires, you'll already have been sent at least two previous pieces of mail: a renewal notice, including the application form, followed by a reminder a few weeks later. If you ignore both of those - and again, remember that this part all remains the same under the new law - your licence will expire, and you'll later be sent a letter explaining that because your licence expired, you'll need to dispose of your firearms (unless you get a new one).

If you get your new licence, you may later get a letter explaining that you now need to re-register your firearms. This is the only way anybody ever gets asked to renew their non-restricted registrations. Note that it requires that they ignore both of the first two letters about their licence being about to expire. It requires deliberate, active, assertive stupidity, not just an oversight.

Q: What if the MP just misspoke, and it was the licence renewal that didn't get sent to the client? Wouldn't that mean that his not renewing, and later needing to re-register, wasn't his fault?

A: First of all, if the MP was talking about the licence renewal, then his story had no place in a discussion of registration. They're two different things, and until you understand that distinction you have absolutely nothing to add to a discussion of Canadian firearms laws. Especially since, "he said yet again", the licence requirement isn't changing under this new law.

Second, no.

Any reminder sent to me that something of mine is expiring is a courtesy, not a legal requirement. If I don't receive it, it's still on me to make sure I follow the procedure to stay valid. I know it's not considered cool these days to assume any sort of personal responsibility, but a few of us still do. We're like the people at the Renaissance Faire, pining for a different era.

Q: What if he moved since getting his licence? Then it's not his fault that he didn't get his renewal form, right?

A: I can't believe I have to address a question this stupid (especially since I'm the one asking it to maintain the Q&A format), but I've actually heard this argument.

When you move, it's your (here comes that word again) responsibility to notify anybody who needs to reach you. And, lookie here, when you get a firearms licence it explains right on the letter that comes with it that you MUST, by law, report any change of address within 30 days. Your driver's licence probably came with a similar letter. I know mine did. Try moving without notification, having your driver's licence expire as a result, and explaining to the next policeman who pulls you over that it's not your fault that you're driving without a valid licence, because the DMV should have been able to psychically sense that you had moved. Good luck with that.


2. Some MPs bloviated about long gun registration treating all firearm owners like criminals.

Then motor vehicle registration treats all drivers like criminals. Unless you stand in front of the DMV whining and waving a sign about that, shut up.


3. Several references were made to "law-abiding" people who refused to register their firearms out of principle.

If they own unregistered firearms, then they are, by definition, not law-abiding. By that standard, Al Capone was a law-abiding citizen who refused to declare some income on his tax returns out of principle. He was probably protesting the war in Iraq well in advance. He had a lot of foresight, that Capone.


4. The same doofus as in point 1 said that he knows people who wound up criminalized over typos in their address or phone number.

First up, name some names or you're making this up. Second, nonsense. To be "criminalized" implies that you were arrested, charged, tried, and convicted. Find me one person who now has a criminal record over a typo in their phone number.


5. The point was made that hunters shouldn't have to pay these outrageous registration fees.

Q: How much does it cost to register a firearm?

A: That would be zero dollars and zero cents. Free, gratis, thank you, come again.

Q: What about when I transfer the firearm to a new owner? There's a charge then, right?

A: Nope.

Q: Ahhh, but I need a licence. Is that free?

A: Nope. $60 if applying for non-restricted firearms, $80 for restricted. Good for five years.

Q: Ha! Gotcha! Registration might be free and permanent, but if I need to renew my licence every five years, then I'll still have to pay -

A: Nothing. Renewals are free. You only pay for your first licence.

Q: Umm.... never mind.

A: Okey-dokey, then. Let's move on.


6. It was asserted that failure to file paperwork - for example, not registering a firearm - should not be a criminal matter.

Ahh, now we're getting somewhere. If you're arguing that an unregistered firearm should be treated as a much less dire matter than the Firearms Act allows, then we can find some common ground. Right now, you can theoretically go to jail for owning an unregistered non-restricted firearm. No one has, but the possibility is there. I'd have no objection to that being reduced to a fine with no criminal record, akin to a speeding ticket. If the firearm got used in a dangerous way, then that's a separate matter that can be addressed separately.

On the other hand, the "not bothering to file paperwork isn't a crime" argument may not carry much weight with, say, the Canada Revenue Agency, Internal Revenue Service, or Securities and Exchange Commission...


7. The Tories have long hammered on the program's cost overruns, and last night's speeches upheld that tradition.

No argument here. The program cost far more than it was initially expected to. Although the oft-quoted initial estimate of $2 million and final cost of $2 billion are both somewhere between guesses and outright fabrication, there's little doubt that the intial cost estimates were, shall we say, ludicrously optimistic.

However, that $2 billion, even if you believe that figure (which you maybe shouldn't), is over the 17 years since the Firearms Act was passed. Under $120 million per year. That's a rounding error in the federal budget. Besides, that money is spent and gone, and the fact that it was spent has nothing to do with whether firearm registration is intrinsically a good idea.

The question now is not "is long gun registration worth the money that was spent on it?" The relevant question now is whether it's worth the amount still being spent on it. The problem is that no one seems to know quite how much that is, beyond "not much".

Oh, and you don't get to complain about the cost of the program unless you also object to the fee waivers alluded to earlier. When the registration law first came into effect, firearms owners were supposed to pay for their registrations (a flat rate of $18, regardless of how many firearms) and licence renewals ($60 every five years). Spineless politicians decided to appease the scofflaws by waiving those fees, because we all know how well appeasement works. The waiver was originally temporary, of course, but it's been extended repeatedly, and there's no reason to believe that the fees will ever be reinstated.


8. I don't remember whether one of the MPs mentioned this - probably, it kind of blurred together after the first couple of hours - but an ongoing anti-registration theme is that registration is bad because, hackers. I know a Sun News correspondent claimed the other night that the RCMP has admitted that they don't know how many times the registry database has been hacked.

I've got a pretty good idea that, once again, that number is zero. I'm betting that if the Sun News guy actually bothered to ask the RCMP, the conversation went like this:

Sun News Guy: "How many times has the registry database been hacked?"

RCMP Guy: "None."

Sun News Guy: "How do you know?"

RCMP Guy: "The security logs don't show any unauthorized accesses, and there's never been any evidence of a breach. No unauthorized person has actually produced proof that they've gotten in, for example by posting something online that they could only have gotten by getting in."

Sun News Guy: "But what if the hacker was smart enough to get past your firewallmacallits without you even knowing, and they just never told anybody? Huh? What then? How would you know then, Mister Policeman?"

RCMP Guy: "I guess you have a point, kind of. Sort of like if I asked how you'd know if somebody broke into your house every night and replaced all your stuff with exact duplicates."

Sun News Guy: "Exactly! So you admit you don't know!"

More seriously, I used to work in IT. I know people who still do, and some of them work for government agencies. They get security bulletins about hacks and hack attempts. Some of them are in positions where they would definitely have heard about a major RCMP security breach. I've made the calls and asked. It has never happened, to the best of anyone's knowledge.

Oh, it's been claimed. A Canadian hacker website I used to read had a guy loudly announce, several years ago, that he had hacked into the registry. He said he'd post again soon explaining how, and proving it by presenting some of the data he'd accessed. He never came through with any such explanation or proof, and ignored questions about it afterward. He was lying.

When it comes to claims of the registry having been hacked, the correct response is Internet mainstay, "Pics or it didn't happen."

My personal info is in there - under my real name, even - and I couldn't care less.

And once again - it bears repeating, because so many people just don't get it - repealing gun registration and destroying the registration data doesn't get your name out of that RCMP database. As long as you have (or ever had) a licence, you're still in there. And you needed a licence to register. So, guess what, privacy freaks? This changes nothing.


9. Sing the chorus with me. Come on, we all heard it 736 times during these speeches, and continually from certain quarters over the last several years: "Criminals don't register their guns!"

The only problem is, sometimes they do. Criminals aren't your brightest specimens.

There have been lots of examples in the news over the years, for those who weren't blind to them. Here are three easy ones that spring to mind.

In Mayerthorpe, a couple of guys loaned James Roszko some registered guns and dropped him off to ambush and kill four RCMP officers. The presence of their guns led to their arrest and conviction as accomplices.

Guess how the police knew the guns weren't all Roszko's? Without registration, everyone would have assumed that all the guns at the scene were his, and there would have been no further investigation of them.

A smuggling ring was importing legal non-restricted receivers (actions - the actual workings of the firearm, that the barrel and stock attach to), then modifying them into illegal configurations by adding illegally smuggled short barrels, or illegally modifying the actions to fire as fully automatic. They were importing the receivers legally, registering them in the process.

When those illegally modified firearms started turning up at crime scenes, guess how the police were able to trace them to the initial importers?

Earlier this month, a gun store employee in British Columbia was arrested for embezzling firearms from his employer. He was transferring the firearm registrations from the business (which he was authorized to do as an employee) to himself, and taking the guns home for his collection, without paying for them of course. When the business owner figured out that a bunch of firearms were missing from his inventory, he called the police to investigate.

Guess how the police were able to figure out who the thief was and how many firearms they were looking for when they arrived with the arrest warrant?

There's a related issue in that sometimes formerly law-abiding people become criminals later. But we'll come back to that.

Of course, there is one element of truth in the constant bleating of "Criminals don't register!". Right, sometimes they don't. Habitually breaking the law, or at best picking and choosing which laws to follow, is pretty much a defining characteristic of criminals. Thinking that "criminals don't register!" is an argument against the idea of registration is like thinking that "Criminals still rob banks!" is an argument against anti-robbery laws. No. "Epic fail", as the kids say, and I could smack them in the back of the head every time they say it.


10. Let's move on to the related second mantra, heard again last night many times over: "Gun registration has never prevented a single crime!"

Good luck proving that negative.

I can easily disprove it logically, beyond any reasonable doubt. Before I do that, though, let's examine the logic of using that statement as an argument against gun registration. Once again, arguing against gun registration by claiming it doesn't stop criminals is a lot like arguing that laws against rape are pointless because rapists still commit rape.

The simple fact is that laws don't stop determined criminals. They deter casual offenders, give a legal means for penalties after the fact, and send messages about what we consider unacceptable as a society, but they do not stop determined criminals. This is true of any law.

This argument - "people are going to do it anyway, so legalizing it must the the right thing to do" - shows up all the time in discussions about drug laws, abortion, and firearms. It's mindless every single time. If you use it, please stop. If you know better than to use it, please mock those who don't until they stop. Even if you're on their side of the issue, shame them into using better arguments.

But let's move on to logical consideration of whether it can even possibly be true that long gun registration has never prevented a single crime.

First of all, we know it isn't true because of the examples I gave in the last point. Do you suppose that the firearm smugglers would have stopped on their own if the registry data hadn't gotten them busted? Or that the embezzling store employee was going to suddenly decide he had enough firearms in his basement?

Consider this scenario. Bubba the Good Ol' Boy registers his guns. He's an OK guy, maybe with a DUI or two, but not what you would call a career criminal. He would certainly never see himself as one. Bubba occasionally likes to shove the Missus around after a few beers. One particularly spirited Friday night, the cops get called. Eventually a judge decides that Bubba can't have guns anymore. The cops go by Bubba's trailer to collect them. His registration records tell them how many they're looking for. Without registration, they can only ask Bubba how many he has and take his word for it. If he "forgets" to mention that one 12-gauge in the crawlspace, well, too bad. Now Bubba has both a gun and a grudge.

Think this scenario is unrealistic, or too rare to consider? You're wrong. I was blessed to have grown up in a home that was nothing like Bubba's. However, I've known people who lived this sort of life. Bubba has kids all over, and some of them are friends of mine.

Now, do you really think that not one of any Bubba's family members, neighbours, or arresting officers have ever been spared a close encounter with a 12-gauge because the cops knew that it was there, and so they took it? The close encounter doesn't need to be someone actually getting killed. It can be as "minor" - the quotes really don't do the understatement justice - of Bubba reminding Missus Bubba that he's still got it handy in case she feels like getting mouthy again.

Prohibition orders, when a judge decides that a Bubba can't have guns anymore, simply cannot be enforced without registration. If the police don't know how many guns Bubba has, they can't be sure they got them all.

At this point, if you're reading this and thinking, "Nuh-unh! Bubba might have only registered some of his guns, so the cops don't know to take the unregistered ones", scroll back up and start re-reading at point 9. When you get back here, if you still don't get it, repeat until comprehension dawns.

Oh, and a fun response to this argument is that fire hydrants have never prevented a single house fire, ergo we should get rid of them. Just as hydrants prove their worth after a fire breaks out, firearm registration is far more useful as an investigative tool than as a preventative tool.


11. This relates to points 9 and 10. A nitwit MP from Manitoba said, and I quote (don't ask me how I can remember this verbatim, it's uncanny), "Criminals don't register their firearms." A minute or so later, after changing focus somewhat, he rather proudly announced, without a hint of irony, that he refused to register his own firearms.

Dude, you totally just called yourself a criminal. Explicitly.

That would be embarrassing to a person smart enough to be capable of self-reflection. Fortunately for you....


12. "Registration is always a precursor to confiscation." Again, I don't remember any specific MPs saying this last night (and if they did, I doubt they used the word "precursor"), but it's one of the standard Bad Arguments Against Gun Registration.

My reply to this is always the same. I've said it to so many people in so many situations over the last decade that I can say it all in one breath now. My wife calls it Standard Rant # 53.

My car is registered. My house is registered. My freaking dog is registered. In fact, I have to re-register the car and dog on a regular basis, and pay for the privilege. And yet, no one has ever once shown up to confiscate my car, my house, or my dog. Unless you stand outside the DMV whining about vehicle registration, shut the *&%^! up about the evils of firearm registration.

Yes, at some times, in some places, under some circumstances, registration of various things has lead to confiscation of some of those things, but it's certainly not a universal maxim.

This leads nicely into point


13. "Hitler liked gun registration."

Yup. He liked dogs, sunsets, walks on the beach, and tall men with straight teeth and a good sense of humour too. Your point?

Firearm registration has sometimes been used as a precursor to governments doing Very Bad Things. So have curfews and restrictions on speech that the ruling elite don't like. The (urban legendary) "fact" that Hitler made the trains run on time doesn't make adherence to transit schedules the work of Satan.


That's the end of my points. I could, believe it or not, write a lot more on this topic. I'm an obsessive geek who likes guns, so I know a lot about them and the laws pertaining to them. I could go on about legitimate arguments against firearm registration, why Canada's firearms law failed, and what gauge shotgun makes the loudest BOOM when I pull the trigger, but those are all for other days. On to the conclusion. You're welcome, dear reader.


These speeches were absolutely appalling. Not because I disagreed with the basic philosphical positions of the speakers, but because they were using criminally stupid arguments. The ignorance expressed should not have been tolerated in our national Chamber of Parliament. The speakers, legislators who have a moral duty to understand the facts pertaining to the subject of their voting, were wrong about basic, easily verifiable facts. The logic on display wouldn't pass muster in a kindergarten discussion of which Pokemon is most awesome. No one who actually knows anything about Canada's firearms laws would have been able to sit through those speeches without having their blood pressure raised enough to burst a few capillaries.

I have to wonder whether I was seeing the chicken or the egg. Were these Honourable Members just pandering to the assumed pre-existing ignorance of their viewers, or were they actively fueling it? Either way, was it inadvertent or deliberate? Did they honestly not know any better themselves?


Dear reader, if you want to know the truth about anything, please choose your sources wisely. Don't listen to the loudmouth at the barbershop, the sensationalist "reporter", or the pandering sycophant in the legislature. Certainly don't blindly trust some pseudonymous Canadian dork with a blog. Check facts. Go to original sources.

In the case of Canada's firearms laws, it's pretty easy. Although they aren't much help with statistics or philosophies behind the law, the folks at the Canadian Firearms Program have a toll-free line (1-800-731-4000) and a website complete with an e-mail contact form (www.rcmp-grc.gc.ca/cfp). One call or e-mail to them from one of last night's speechmakers would have demolished the first point I railed against above.

For me, I have a set of rules for debating Canada's gun laws with someone who wants to argue (as opposed to actually discuss, and - gasp! - maybe learn something):

-If you don't know the difference between licencing and registration, don't waste my time.

-If you want to talk about the financial costs but don't know the price (to the applicant) of licence renewals and registrations, don't waste my time.

-If you think it's somebody else's fault that they couldn't reach you after you moved without telling them, don't waste my time.

-If you think it's anyone's responsibility but your own to keep track of when your licence (or anything else) expires, don't waste my time.

-If you think that firearm registration is an infringement of your rights but haven't a peep to say about car registration, don't waste my time.

-If you think that "criminals don't register" or "Hitler!" are arguments against the idea of firearm registration, don't waste my time.

-If you don't get that "law-abiding unlicenced (or, until this bill passes into law, unregistered) firearm owner" is an oxymoron, don't waste my time.

In all of these cases, check some facts and take a basic logic course, then get back to me. Heck, I'm quite willing to try explaining some of these things to someone who honestly just doesn't know. In fact, I just spent 23,000 or so words doing it.


Let's close, for real this time, with a tasteless joke.

Vic Toews is one of the head Tory cheerleaders against firearm registration, and I've seen him use all 13 of the silly arguments above at various times. As background, after voting to pass this bill to overturn this very mild form of gun control, letting people sell firearms into the criminal black market at will and effectively removing all gun control as I mentioned way back at the top, he and many other MPs attended a self-congratulatory cocktail party to celebrate. I like to imagine that his day planner looked like this:

6:00 PM - Vote to repeal gun control

7:00 PM - Piss on the graves of victims of gun violence

Enough rambling. Here's a picture, cribbed from the Web, that eloquently expresses some of my other feelings about firearms legislation. Three cheers for acknowledging the complexity of multifaceted issues!


Wednesday, December 21, 2011

10 Short Thoughts Not About Glenn Gould

I just read the Maclean's year-end "Newsmakers 2011" issue. It contains a series of articles about the supposedly most newsworthy people and events of the year. With this issue, we hit a new journalistic low.

It's a given that a few people on these annual "most intriguing", "most interesting", etc., lists will be women who are there solely because of who they slept with. However, this issue features Pippa Middleton - who is on the list not even because of who she slept with, but because of who her sister slept with.

At least her sister finally got a promotion this year, after eight years of casual / temporary status as the Royal Penis-Warmer. Pippa's most newsworthy activity appears to have been showing up at the wedding.

To be clear, this is not meant as personal criticism of Miss Middleton. She may be a very intelligent and capable person. She may be very accomplished in the field of whatever it is that she does. However, none of that makes her particularly newsworthy.

No, this is meant to mock the media, and by extension its audience - that's us, folks - for being overly concerned with her. She isn't the problem, the people giving her undue attention are the problem. There's no discernible reason for anyone to be talking about her in "news" articles or magazine profiles.

Or in blog posts, for that matter.


Whoops.



Although I accept that there is truly nothing new under the sun, I sometimes strive for some semblance of originality. A while back I scrapped a drafted article / joke because I had expected "penis-warmer" to be a something of a rare term, but Google told me otherwise. I was surprised, especially by how many of the results were product listings on eBay (with optional what cozy?!?).

That said, I have high hopes for the revised term used above, "Royal Penis-Warmer". As I write this, there are no Google hits for that phrase.

Soon there will be one.



The Walking Dead (the comic, not the TV show) has been disappointing me of late. I'm getting a little tired of the last page cliffhanger/shocker that completely fizzles and is completely forgotten about within the first three pages of the next issue. Kirkman's going to that well just a bit too often.



An occasional commenter here, TB, has a blog of his own now. If you think I'm cantankerous sometimes, you should buckle up, go over there, and take a look.



I'm still not writing much here lately, I know. I've been posting comments some other places, though, like the Forge forums, Comics I Don't Understand, and Slashdot. I can often be found in one of those places when I'm not doing much here.

I've also been known to show up in comment threads in places like Jim Shooter's blog, Roger Ebert's blog, Crime Justice & America, and Ken Levine's blog.

That last one is probably my favourite, because Ken Levine actually responded to one of my comments in a later post (the one I linked). In this culture, getting my (fake Internet) name mentioned by a guy who knows some famous people is better than money!



The Supercommittee failed to reach a budget deal. By most accounts, the Democrats on the committee refused to consider any proposal that included any spending cuts, and the Republicans refused to consider any tax increases. No shocker, really. But it gave us a great chance to play Mediawatch! Here's how to play:

Think about the blurbs you heard in the media about this. The headlines, the soundbites, the text crawls at the bottom of the screen, the snarky remarks from "unbiased journalists" and late-night comedians. Notice how many of them blame the stalemate entirely on the Republicans "refusing to compromise" and completely ignore the equal but opposite intransigence from the Democrat side.

Oh, sure, some of the long articles mentioned the Democrats' equal role in one of the "continued on page 26" paragraphs - we're just talking about the short versions that are all most people will perceive.

But remember, only Fox News is biased. Well, and Sun News if you're in Canada.

Here's the scary part of playing Mediawatch. Consider any newsworthy topic of which you have some deeper knowledge. Now consider how ridiculously distorted you find the media's reporting on the matter.

Now consider that most people don't have deeper knowledge of most topics, and all they know is what the media feeds them.

Now consider that that includes you. The media usually talks about subjects where you don't have any particular insight. It's statistically inevitable, just because of the sheer volume of information on the world. It's humanly impossible to know very much about very much.

And when out of one of your comfort zones - which is most of the time - you only know what they tell you, and then usually only what was in the headline, sound bite, or crawl across the bottom of the screen.



Notes for historical purposes:

We got six trick-or-treaters this year, and most of those were kids whose parents specifically drove them here because they know us.

We have no snow to speak of yet. We've had flurries, and a few times enough to cover the ground (barely), but it's all melted away again so far.

My son's current obsessions are Legend of Zelda: Skyward Sword and Roblox.



I don't like bad arguments being used in support of positions with which I agree. To that end, I wish people who oppose capital punishment - as do I - would stop saying that it has no more deterrent value than life imprisonment.

The problem with arguing about the deterrent value of capital punishment is that there's a ridiculous time lapse between a criminal being sentenced to execution and that execution being carried out. The lapse is so long that a death sentence is effectively the same thing as a life sentence.

Oba Chandler was executed recently for a crime that was committed in 1989, and of which he was convicted in 1994. 17 years after conviction, 22 years after the crime. With gaps like that, of course there's no extra deterrent value involved. Criminals know full well that execution is not a credible or imminent threat. It's too remote to be taken into consideration.

I'd be interested in seeing statistics on how many criminals die of natural causes - e.g., old age - while on death row. I wouldn't be surprised if it's more than are actually executed.



In all but completely informal conversation, and sometimes even then, I'm a stickler for terminology. This is because correct use of terminology demonstrates comprehension of the subject. Incorrect use of terminology demonstrates the lack of same.



My wife and I started watching Breaking Bad a few weeks ago, from the first episode. It's great. We have only one episode left to watch - the fourth season finale, which is the last episode to date. We'll probably watch it tonight, then commence complaining until season five begins.

I like it because it's neither formulaic nor predictable. It took me many episodes to accept that I could almost never accurately predict what would happen next. Most TV shows and movies, including my nevertheless beloved Walking Dead (the TV show, not the comic), are predictable enough that at any point I can tell you more or less how any given scene will develop and/or resolve.

Not so Breaking Bad. It's a constant stream of nothing but curve balls. The writing is so good that I'm amazed that Vince Gilligan, the series creator, worked on the X-Files. I was not a fan of the latter show, to the point where I only made it all the way through one episode (the one Stephen King wrote). I thought the X-Files was trash, frankly, nothing more than rehashes of Scooby-Doo episodes, and it was painfully obvious that the writers had no idea how to resolve any of the longer story threads. I remained aware of the X-Files because my wife liked it (she has the entire series on DVD, and still re-watches them all from time to time), and because I worked in a comic shop in the late 90s.

The acting is also first-rate. When I first started watching Breaking Bad, I thought of Bryan Cranston as Hal, the goofy dad from Malcolm in the Middle. Hal is long, long gone now. There's not a trace of him in Cranston's performance by this point. It would be odd to go back and watch Malcolm reruns now, because I'll probably think of Cranston as Walter and wonder when somebody is finally going to drive that little punk Reese out into the desert and give him the bullet he deserves.

Giancarlo Esposito deserves every bit of praise he's gotten, too. He can express more with the slightest facial twitch than most Oscar winners manage in their entire career.




Enough rambling. Here's a picture of what it takes to get me to throw out a t-shirt. The last time I wore this shirt was to a Maplenoise show in September. It was in this condition by then. Partway through the concert, my wife suggested that I put my jacket back on. The shirt is solid black with orange and red letters - all of the light colour is a pillow I stuck in it to display the extent of its decrepitude. It's a Rez shirt, from the early 90s or so. The writing is (was) a Biblical reference ("For our God is a consuming fire, Hebrews 12:29"), written in the shape of a flame.